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  -弘福寺-

Kofukuji Temple

Kofukuji Temple

Kofukuji Temple belongs to the Obaku School of Zen, one of the three schools of Zen in Japanese Buddhism, and is a branch temple of Manpuku-ji Temple, the head temple of the Obaku School located in Uji, Kyoto. In 1673, Tetsugyu, the son of Mokuan, the second chief priest of the temple, renamed the Gozusan Kofukuji Temple, located in the remote village of Katsushika-gun Sudamura on Komori Island, to the Gozusan Kofukuji Temple along with putting the castle ruins of the Kasai family under the influence of the Obaku school as one of its temples by the good graces of the influential people of the village. It is said that “Gozu” in “Gozusan” comes from “Gozutennou,” another name for Susanaonomikoto, a jinushigami, enshrined in nearby Ushijima Shrine, a place of worship since long ago.

The Kofukuji Temple was opened by Tetsugyu (1628 – 1700) and founded by Inaba Minokami Masanori.  Tetsugyu was famous for overseeing reclamation works such as the Inbanuma and Taganuma swamps. Inaba Minokami Masanori was the grandchild of Lady Kasuga and a close advisor to Tokugawa Iemitsu. The gohonzon, or principle object of worship at the temple, was a seated statue of Shaka Nyorai crafted by Shoun. The temple’s bell in the bell tower was a gift from the Gyokushin Temple of the Ii family. While the temple was originally a complete seven-structured temple compound, parts of the temple were lost in the many fires in the Edo period as well as the Great Kanto earthquake of 1923. Currently, the main building of the temple was rebuilt in 1933. The main building, the gate, and the bell tower feature the uniquely Chinese style of the Obaku school of Zen, as it is the school of Zen most closely aligned with China. In particular, the temple has round windows flanking both sides of the main building, a getsudai (moon viewing platform) in front of the temple, and frames on the pillars, etc. that are rarely seen in other temples.

 

The temple grounds also include the gravestones of individuals such as Matsudaira Kanzan (the daimyo or feudal lord of the Tottori and Ikeda domains), Confucianist Nangu Taishu, astronomer Momo Touen, as well as Hayashi Toumei. There is also the gravestone of the Haiku poet Takebekanyosai Ayatari who spent his life in Geibunzanmai. Further, Mori Ougai, who spent time in this region during his youth, was laid to rest at Kofukuji Temple due to his connection with the feudal lord Tsuwano. However, due to the development of Sumida Garden following the great Kanto earthquake, he was reburied at Mitaka Zenriji Temple.  There is a stone statue named “Seki no Jijibabason” of the father and mother of Buddhist monk Fuugai, sculpted by Fuugai himself, which believers have visited since ancient times in order to prevent illness. There is a monument to Fuugai is on the other side of the statue. Since the bunka-bunsei era in the 19th century, it has been known as one of the sacred places on the pilgrimage of the Sumidagawa Seven Gods of Fortune, and Hotei, one of the seven gods, is enshrined here.

 

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